{
  "type": "article",
  "title": "Maulana Chaudhary Ifrahim Hussain clarifies Islamic views on feeding people in memory of the deceased in Aligarh",
  "summary": "Chief Mufti of Uttar Pradesh Maulana Chaudhary Ifrahim Hussain in Aligarh explained the Islamic perspective on feeding people in the name of the deceased. He noted that feeding the poor with pure intent is permissible, while showmanship and fixed-date rituals are incorrect.",
  "content": "In Aligarh, various customs and practices exist within society regarding the tradition of feeding people in memory of someone who has passed away. While some view it as a means to earn religious merit, others treat it as a formal ritual. To shed light on what Islamic teachings state about this practice, Chief Mufti of Uttar Pradesh Maulana Chaudhary Ifrahim Hussain provided a clear and detailed explanation from an Islamic perspective.\n\nIs it permissible to feed people in the name of the deceased?\nProviding details on the matter, Muslim cleric and Chief Mufti of Uttar Pradesh Maulana Chaudhary Ifrahim Hussain stated that intent and belief hold immense importance in Islam. If food is distributed in the name of a deceased person with the sole purpose of seeking divine pleasure and transferring the religious reward to the departed soul, such an action is considered permissible.\n\nThe Maulana explained that this food can be served to relatives, acquaintances, as well as the needy, the poor, orphans, and destitute individuals in society. Islam places great emphasis and virtue on feeding people, provided the underlying intention is purely to attain divine grace and benefit the deceased person.\n\nRejection of showmanship and fixed-date rituals\nHe also clarified that if the intention behind such acts is merely to show off or if it is turned into a rigid ritual, such as organizing religious events on the twentieth, thirtieth, fortieth, or any other fixed date, this approach is incorrect. Islam does not validate or recognize such customs. Maulana Chaudhary Ifrahim Hussain specifically labeled the tradition of sending food continuously for forty days as improper, stating that Islamic rulings deem it impermissible.\n\nTaboos regarding placing food at graves\nSimilarly, placing food at the gravesite or believing that the deceased person actually consumes the food runs contrary to fundamental Islamic teachings. All such practices are classified as impermissible and forbidden. He emphasized that the correct path is one where intentions are pure, beliefs are steadfast, and every action is performed exclusively for divine approval.\n\nWhat this means for you\nThis information helps people understand prevailing religious and cultural practices in the right perspective and encourages avoiding unnecessary expenses.\n\n• Across India: Different communities face various social pressures and traditions surrounding post-death observances. This guidance encourages individuals to steer clear of ostentatious spending and focus on genuinely helping the needy.\n• In Aligarh: Local residents can better distinguish between correct practices and unfounded customs while following their traditions. This helps in reducing unnecessary social burdens and financial strain within the community.\n\nWhy this happened\nConfusion frequently arises surrounding post-death feeding traditions and memorial rituals within various communities. People often struggle to differentiate between authentic religious directives and cultural customs, leading to widespread misconceptions.\n\n• Religious Clarity: A formal clarification from a religious authority became necessary because numerous practices have emerged in society that do not align with foundational texts.\n• Rise of Ostentation: Over time, certain charitable acts have transformed into displays of social status, necessitating proper guidance to correct these trends.\n\nQuestions & Answers\n\n1. Under what condition is feeding people in the name of the deceased permissible?\nFeeding people is permissible if the intention is to attain divine pleasure and transfer the reward to the deceased person.\n\n2. Who can be fed with this food?\nThis food can be served to relatives, acquaintances, needy people in society, the poor, orphans, and destitute individuals.\n\n3. Are religious programs on the 20th, 30th, or 40th day valid?\nNo, Islam does not recognize such customs or the practice of holding religious programs on fixed dates.\n\n4. Is placing food at graves or believing the deceased eat it correct?\nPlacing food at graves or believing that the deceased consume it runs contrary to Islamic teachings and is impermissible.",
  "url": "https://trendkia.com/en/religion/aligarha-men-maulana-chaudhary-ifrahim-hussain-ne-mrita-vyakti-ke-nama-para-bhojana-karane-ko-lekara-ki-bata-39195",
  "category": "Religion",
  "publishedAt": "2026-09-26",
  "tags": [
    "Islam",
    "Aligarh",
    "Maulana Chaudhary Ifrahim Hussain",
    "religious rituals",
    "Islamic perspective",
    "deceased traditions"
  ],
  "language": "en",
  "site": "TrendKia"
}