{
  "type": "article",
  "title": "In Bareilly, Mahtab Embraces Sanatan Dharma and Weds Jagesh Puri Under Hindu Rites After Four-Year Courtship, Takes Name Mamta",
  "summary": "Rampur resident Mahtab embraced Sanatan Dharma and wed Jagesh Puri of Moradabad in Bareilly under Hindu rituals, taking the new name Mamta.",
  "content": "An interfaith relationship reached its marital culmination in Bareilly, Uttar Pradesh, where Rampur resident Mahtab formally embraced Sanatan Dharma of her own volition. Following her conversion, she solemnised her wedding with Moradabad native Jagesh Puri in strict adherence to traditional Hindu rituals. Upon the conclusion of the ceremony, the bride adopted the name Mamta. She has stated that her decision arose entirely from personal conviction, affirming that she intends to spend the rest of her life alongside her husband.\n\nVoluntary Conversion and Concerns Over Religious Practices\nAddressing her transition, the bride made it clear that returning to her parental household is entirely out of the question. Expressing her firm stance, she said, \"I embraced Sanatan Dharma and married out of my own free will.\" Mamta emphasised that her decision was not prompted by external coercion, intimidation, or material inducement. Sharing her personal reasoning, she pointed out that she carried a persistent apprehension regarding customs such as halala and triple talaq, noting a long-standing personal affinity for Hindu religious practices.\n\nHow the Couple Met Four Years Ago\nTracing the origin of their relationship, Mamta, a resident of Jatpura village in the Shahbad area of Rampur district, detailed how she first encountered Jagesh Puri. Around four years ago, Jagesh had arrived in her village as a labourer contracted for iron rod reinforcement and bridge construction work. Casual interactions between the two soon began during his stay, gradually developing over time into a deep mutual romance.\n\nFamily Opposition Leading to an Independent Choice\nAfter being in a romantic relationship for roughly four years, it was Mamta who took the step of proposing marriage to Jagesh Puri. Jagesh accepted the proposal, and the couple subsequently made efforts to secure the consent of their relatives so they could wed with familial blessings. However, the woman's family firmly refused to endorse the interfaith alliance. Faced with strong opposition and displeasure from her relatives, the couple decided to leave their respective homes to start a life together and marry independently. Mamta maintained that she has no intention of returning to her native home and desires only to reside with her spouse.\n\nPersonal Backgrounds and Family Details\nProviding details regarding her personal history, Mamta noted that she has received education up to class eight. Her father is named Qasim, while her mother passed away some time ago. Her immediate family includes three brothers and three sisters. Meanwhile, her husband Jagesh Puri hails from Ronda village, situated within the jurisdiction of the Mundhapande police station in Moradabad district. His father, Son Puri, is engaged in agricultural farming.\n\nPurification Rituals and the Sacred Nuptials\nPrior to the wedding rituals, a traditional purification ceremony was conducted for the bride in accordance with Hindu religious conventions. Mamta revealed that she held faith in Lord Shiva and had felt drawn toward Sanatan Dharma for approximately five years. Following the purification proceedings, the couple exchanged traditional wedding garlands and completed the ritual of seven circumambulations around the sacred fire, pledging lifelong commitment to each other.\n\nWhat this means for you\nThis development highlights the practical, legal, and social aspects surrounding interfaith marriages and religious freedom among consenting adults.\n\n• Across India: Adult citizens hold constitutional rights to choose their life partner and personal religious faith freely. Such choices often bring personal autonomy into sharp focus against traditional familial expectations.\n• In Uttar Pradesh: The state enforces stringent legal statutes regarding religious conversion and interfaith weddings. These circumstances require strict adherence to procedural formalities and legal documentation to avoid disputes.\n• Legal Protection: Couples marrying without family approval frequently need to seek administrative or judicial protection. Ensuring personal safety becomes a practical priority for individuals taking independent marital decisions.\n• Social Dynamics: Marriages across distinct community boundaries can create friction in rural or semi-urban localities. Local communities and extended family networks often experience significant social repercussions.\n\nWhy this happened\nThe event occurred as a result of a prolonged courtship, personal ideological inclination, and refusal of consent by family members.\n\n• Four Years of Courtship: The relationship began during a bridge construction project in the village and deepened over four years. The bride initiated the marriage proposal, which the groom accepted.\n• Family Disapproval: The couple initially sought parental permission, but the woman's family vehemently opposed the union. Their outright rejection prompted the couple to leave their homes and marry independently.\n• Religious Beliefs and Apprehensions: The woman cited an attraction to Sanatan Dharma spanning five years, along with devotion to Lord Shiva. She also expressed persistent dread regarding social practices like halala and triple talaq.\n\nQuestions & Answers\n\n1. What new name did the woman take after her religious conversion in Bareilly?\nMahtab, originally from Rampur, adopted the new name Mamta following her conversion to Sanatan Dharma and marriage.\n\n2. Who did the woman marry?\nShe married Jagesh Puri, a resident of Ronda village in the Mundhapande area of Moradabad district.\n\n3. When and where did the couple first meet?\nThey met approximately four years ago in Jatpura village, Rampur, where Jagesh was employed as a labourer on bridge construction work.\n\n4. What reasons did the woman state for embracing Sanatan Dharma?\nShe mentioned having devotion toward Lord Shiva for five years, an affinity for Sanatan Dharma, and a fear of practices like halala and triple talaq.\n\n5. How did the families respond to the proposed wedding?\nThe woman's family refused to approve the union, prompting the couple to leave their homes and marry of their own accord.\n\n6. What rituals were performed prior to the wedding vows?\nA traditional purification ritual was carried out under Hindu conventions before the couple exchanged garlands and took the seven rounds around the fire.",
  "url": "https://trendkia.com/en/uttar-pradesh/bareilly-men-chara-sala-ke-prema-snbndha-ke-bada-mahtab-ne-sanatana-dharma-apanaya-naya-nama-mamta-rakhakara-jagesh-puri-snga-lie--42065",
  "category": "Uttar Pradesh",
  "publishedAt": "2026-10-02",
  "tags": [
    "Bareilly",
    "Rampur",
    "Moradabad",
    "Sanatan Dharma",
    "Interfaith Marriage",
    "Mamta",
    "Jagesh Puri",
    "Uttar Pradesh"
  ],
  "language": "en",
  "site": "TrendKia"
}